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	<title>Content Soul – Nafsun Mutma&#039;innah brought to you by Al Kawthar Academy</title>
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	<link>http://www.contentsoul.com</link>
	<description>Nafsun Mutma&#039;innah</description>
	<lastBuildDate>Thu, 26 Apr 2012 21:43:27 +0000</lastBuildDate>
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		<title>Work of Deen</title>
		<link>http://www.contentsoul.com/2012/04/26/work-of-deen/</link>
		<comments>http://www.contentsoul.com/2012/04/26/work-of-deen/#comments</comments>
		<pubDate>Thu, 26 Apr 2012 21:43:03 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Imaan]]></category>
		<category><![CDATA[Love of Allah]]></category>
		<category><![CDATA[assisting]]></category>
		<category><![CDATA[deen]]></category>
		<category><![CDATA[effort]]></category>
		<category><![CDATA[ilm]]></category>
		<category><![CDATA[steadfastness]]></category>

		<guid isPermaLink="false">http://www.contentsoul.com/?p=399</guid>
		<description><![CDATA[We should regularly attend gatherings of knowledge and engage in the work of deen (religion), to ensure our own stability, steadfastness and imaan (faith). Allah&#8217;s deen is not in need of us and nor do we have something to offer, rather we should do so for our own good and benefit. The work of deen [...]]]></description>
			<content:encoded><![CDATA[<p>We should regularly attend gatherings of knowledge and engage in the work of <em>deen </em>(religion), to ensure our own stability, steadfastness and<em> imaan </em>(faith). Allah&#8217;s <em>deen</em> is not in need of us and nor do we have something to offer, rather we should do so for our own good and benefit. The work of <em>deen</em> is not necessarily doing things which are fanciful and glamorous, rather it is about contributing in any way possible, even if this is an apparently menial task such as cleaning in the masjid. However, we should not consider this to be insignificant because it is a very virtuous act from which we will benefit insha&#8217;Allah.</p>
<p><em>[This short excerpt is based on a brothers' majlis (gathering held for spiritual training) held by Shaykh Abu Yusuf Riyadh ul Haq on 17th July 2002].<br />
</em></p>
]]></content:encoded>
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		</item>
		<item>
		<title>Worshipping in Ease and Hardship</title>
		<link>http://www.contentsoul.com/2012/04/19/worshipping-in-ease-and-hardship/</link>
		<comments>http://www.contentsoul.com/2012/04/19/worshipping-in-ease-and-hardship/#comments</comments>
		<pubDate>Thu, 19 Apr 2012 19:59:28 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Akhirah]]></category>
		<category><![CDATA[Muslim thought]]></category>
		<category><![CDATA[dunya]]></category>
		<category><![CDATA[ease]]></category>
		<category><![CDATA[hardship]]></category>
		<category><![CDATA[ibadah]]></category>
		<category><![CDATA[worship]]></category>

		<guid isPermaLink="false">http://www.contentsoul.com/?p=394</guid>
		<description><![CDATA[Allah سبحانه وتعالى says in the Holy Qur&#8217;an: وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ &#8220;I have not created men and jinn except that they worship Me. ” [Al Dhariyat 51/56] Worshipping Allah سبحانه وتعالى is a duty upon a person regardless of whether one is in ease or hardship. Many people despair when they practice [...]]]></description>
			<content:encoded><![CDATA[<p>Allah سبحانه وتعالى  says in the Holy Qur&#8217;an:</p>
<p style="text-align: center;"><span style="font-family: Traditional Arabic; font-size: x-large;"><br />
وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ<br />
</span></p>
<h3 style="text-align: center;">&#8220;I have not created men and jinn except that they worship Me. ” [Al Dhariyat 51/56]</h3>
<p>Worshipping Allah سبحانه وتعالى is a duty upon a person regardless of whether one is in ease or hardship. Many people despair when they practice Islam because they do not see their lives changing for the better in <em>dunya</em> terms and they eventually abandon their worship. The world by its very nature is a life of trials and tribulations. Even after practising Islam one will continue to suffer afflictions and one’s life will not necessarily change to one of ease, free of all worries and concerns. However, a person is duty-bound to worship Allah سبحانه وتعالى in all circumstances.</p>
<p><em>[This short excerpt is based on a brothers' majlis (gathering held for spiritual training) held by Shaykh Abu Yusuf Riyadh ul Haq on 29th May 2002].</em></p>
]]></content:encoded>
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		</item>
		<item>
		<title>Fast Disappearing Qualities</title>
		<link>http://www.contentsoul.com/2012/04/05/fast-disappearing-qualities/</link>
		<comments>http://www.contentsoul.com/2012/04/05/fast-disappearing-qualities/#comments</comments>
		<pubDate>Thu, 05 Apr 2012 18:54:55 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Character]]></category>
		<category><![CDATA[Spiritual Guide]]></category>
		<category><![CDATA[adab]]></category>
		<category><![CDATA[character]]></category>
		<category><![CDATA[qualities]]></category>
		<category><![CDATA[selflessness]]></category>
		<category><![CDATA[spiritual guide]]></category>
		<category><![CDATA[tolerance]]></category>

		<guid isPermaLink="false">http://www.contentsoul.com/?p=389</guid>
		<description><![CDATA[Alongside the apparent laws, Islam also has a certain spirit. Qualities such as selflessness, tolerance, open-heartedness, open-mindedness and eagerness to serve others are fast disappearing. In this day and age and with our modern society, many of us are not learning sublime, spiritual qualities and social etiquettes, epitomised by the great Muslims of the past, [...]]]></description>
			<content:encoded><![CDATA[<p>Alongside the apparent laws, Islam also has a certain spirit. Qualities such as selflessness, tolerance, open-heartedness, open-mindedness and eagerness to serve others are fast disappearing. In this day and age and with our modern society, many of us are not learning sublime, spiritual qualities and social etiquettes, epitomised by the great Muslims of the past, rather we have become increasingly self-centered and selfish. The only way to combat this trend is to spend considerable time in a pious environment and under the supervision of a spiritual guide.</p>
<p><em>[This short excerpt is based on a brothers' majlis (gathering held for spiritual training) held by Shaykh Abu Yusuf Riyadh ul Haq on 24th July 2002].</em></p>
]]></content:encoded>
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		</item>
		<item>
		<title>A Balanced Perception of Others</title>
		<link>http://www.contentsoul.com/2012/03/22/balanced-perception/</link>
		<comments>http://www.contentsoul.com/2012/03/22/balanced-perception/#comments</comments>
		<pubDate>Thu, 22 Mar 2012 21:23:48 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Balance and Moderation]]></category>
		<category><![CDATA[Character]]></category>
		<category><![CDATA[Muslim thought]]></category>
		<category><![CDATA[achievements]]></category>
		<category><![CDATA[high expectations]]></category>
		<category><![CDATA[miracles]]></category>
		<category><![CDATA[perception]]></category>
		<category><![CDATA[prophet (saw)]]></category>

		<guid isPermaLink="false">http://www.contentsoul.com/?p=384</guid>
		<description><![CDATA[Islam teaches us to maintain a balanced perception of others. We should not have unrealistically high expectations of anyone. This is because if our exceedingly high expectations (of others) are not realised, we will be disappointed and will eventually lose respect for them. Human beings naturally make mistakes and only Allah سبحانه وتعالى is perfect. [...]]]></description>
			<content:encoded><![CDATA[<p>Islam teaches us to maintain a balanced perception of others. We should not have unrealistically <a href="http://www.contentsoul.com/2010/10/01/high-expectations/">high expectations</a> of anyone. This is because if our exceedingly high expectations (of others) are not realised, we will be disappointed and will eventually lose respect for them. Human beings naturally make mistakes and only Allah سبحانه وتعالى is perfect. If we see others as normal human beings with faults, passions, desires and weaknesses and then view their achievements in that context, our respect and admiration for them will increase. However, if we expect others to be angels then we will be disappointed,  just as the disbelievers were with Rasūl Allāh صلى الله عليه وسلم. Being the bearer of Divine Revelation ,they expected him to be more than a human being. Allah سبحانه وتعالى  quotes them in the Holy Qur&#8217;an:</p>
<p style="text-align: center;"><span style="font-family: Traditional Arabic; font-size: x-large;"><br />
قُلْ لا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلا أَعْلَمُ الْغَيْبَ<br />
</span></p>
<p style="text-align: center;"><span style="font-family: Traditional Arabic; font-size: x-large;"><br />
 وَلا أَقُولُ لَكُمْ إِنِّي مَلَكٌ إِنْ أَتَّبِعُ إِلاَّ مَا يُوحَى إِلَيَّ<br />
</span></p>
<h3 style="text-align: center;">&#8220;Say (O Prophet to the disbelievers): I say not unto you, that with me are the treasures of Allah, nor do I know the Unseen, nor do I say to you that I am an angel; I but follow that which has been revealed unto me. ” [[Al An'am 6/50]]</h3>
<p>The disbelievers rejected the message of Rasūl Allāh صلى الله عليه وسلم because he was a normal human being. However, despite him being a human being with human needs, his achievements were miraculous. In this way our love, admiration and respect for him should only increase. We should apply the same principle in our perception of others i.e. see the achievements of others whilst overlooking their weaknesses and faults.</p>
<p><em>[This short excerpt is based on a brothers' majlis (gathering held for spiritual training) held by Shaykh Abu Yusuf Riyadh ul Haq on 24th April 2002].</em></p>
]]></content:encoded>
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		<item>
		<title>Speak with Love and Respect</title>
		<link>http://www.contentsoul.com/2012/03/08/speak-with-love-and-respect/</link>
		<comments>http://www.contentsoul.com/2012/03/08/speak-with-love-and-respect/#comments</comments>
		<pubDate>Thu, 08 Mar 2012 18:46:33 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Character]]></category>
		<category><![CDATA[Tongue]]></category>
		<category><![CDATA[divisions]]></category>
		<category><![CDATA[feelings]]></category>
		<category><![CDATA[harshness]]></category>
		<category><![CDATA[hate]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[respect]]></category>
		<category><![CDATA[speech]]></category>

		<guid isPermaLink="false">http://www.contentsoul.com/?p=379</guid>
		<description><![CDATA[Allah سبحانه وتعالى says in the Holy Qur&#8217;an, وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ إِنَّ الشَّيْطَانَ يَنزَغُ بَيْنَهُمْ &#8220;And say to My servants to speak that which is the best, for shaytaan seeks to draw divisions between them.” [al Isra' 17:53] Shaytaan creates enmity and hatred between us by exploiting what we say to each [...]]]></description>
			<content:encoded><![CDATA[<p>Allah سبحانه وتعالى says in the Holy Qur&#8217;an,</p>
<p style="text-align: center;"><span style="font-family: Traditional Arabic; font-size: x-large;"><br />
وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ إِنَّ الشَّيْطَانَ يَنزَغُ بَيْنَهُمْ<br />
</span></p>
<h3 style="text-align: center;">&#8220;And say to My servants to speak that which is the best, for shaytaan seeks to draw divisions between them.” [al Isra' 17:53]</h3>
<p>Shaytaan creates enmity and hatred between us by exploiting what we say to each other. It is human nature to feel hurt by what another says, however shaytaan turns this into hatred. Therefore we should cut this at its root by being extremely careful about what we say to our husband, wife, children,  parents, and friends. Rather than speaking harshly, we should train ourselves to speak with love and respect otherwise shaytaan will create divisions between us.</p>
<p><em>[This short excerpt is based on a brothers' majlis (gathering held for spiritual training) held by Shaykh Abu Yusuf Riyadh ul Haq on 27th February 2002].</em></p>
]]></content:encoded>
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		</item>
		<item>
		<title>Abandon that which does not Concern you</title>
		<link>http://www.contentsoul.com/2012/03/01/abandon-that-which-does-not-concern-you/</link>
		<comments>http://www.contentsoul.com/2012/03/01/abandon-that-which-does-not-concern-you/#comments</comments>
		<pubDate>Thu, 01 Mar 2012 19:57:55 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Character]]></category>
		<category><![CDATA[nafs]]></category>
		<category><![CDATA[affairs]]></category>
		<category><![CDATA[concern yourself with yourself]]></category>
		<category><![CDATA[knowledge]]></category>
		<category><![CDATA[questions]]></category>

		<guid isPermaLink="false">http://www.contentsoul.com/?p=372</guid>
		<description><![CDATA[Allah سبحانه وتعالى says in the Holy Qur&#8217;an, وَلا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُوْلَئِكَ كَانَ عَنْهُ مَسْئُولاً &#8220;Do not pursue that regarding which you have no knowledge. Indeed the hearing, the sight and the heart will be questioned” [al Isra' 17:36] Further, in a hadeeth Rasūl Allāh صلى [...]]]></description>
			<content:encoded><![CDATA[<p>Allah سبحانه وتعالى says in the Holy Qur&#8217;an,</p>
<p style="text-align: center;"><span style="font-family: Traditional Arabic; font-size: x-large;"><br />
وَلا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ<br />
</span></p>
<p style="text-align: center;"><span style="font-family: Traditional Arabic; font-size: x-large;"><br />
وَالْفُؤَادَ كُلُّ أُوْلَئِكَ كَانَ عَنْهُ مَسْئُولاً<br />
</span></p>
<h3 style="text-align: center;">&#8220;Do not pursue that regarding which you have no knowledge. Indeed the hearing, the sight and the heart will be questioned” [al Isra' 17:36]</h3>
<p> Further, in a hadeeth Rasūl Allāh صلى الله عليه وسلم mentions,</p>
<h3 style="text-align: center;">“Part of the goodness of a man’s religion is that he abandons that which does not concern him.” [Tirmidhi]</h3>
<p> We cannot become pure of heart and mind without abandoning interest in other people’s affairs, which are of no concern to us. By asking questions and probing into the private affairs of others, we are only satisfying a craving of the <em>nafs</em>. In order to progress spiritually and thus make our religion good, we must abandon such acts.<br />
<em><br />
[This short excerpt is based on a brothers' majlis (gathering held for spiritual training) held by Shaykh Abu Yusuf Riyadh ul Haq on 6th February 2002].</em></p>
]]></content:encoded>
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		</item>
		<item>
		<title>Mouthpiece of the Heart</title>
		<link>http://www.contentsoul.com/2012/02/16/mouthpiece-of-the-heart/</link>
		<comments>http://www.contentsoul.com/2012/02/16/mouthpiece-of-the-heart/#comments</comments>
		<pubDate>Thu, 16 Feb 2012 21:47:36 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Tongue]]></category>
		<category><![CDATA[anger]]></category>
		<category><![CDATA[heart]]></category>
		<category><![CDATA[Pride]]></category>
		<category><![CDATA[purification]]></category>
		<category><![CDATA[speech]]></category>

		<guid isPermaLink="false">http://www.contentsoul.com/?p=370</guid>
		<description><![CDATA[The tongue is the mouthpiece of the heart; whatever is in the heart will be revealed through the tongue. When a person is calm he can maintain a facade, however the moment he becomes angry, passionate or embroiled in an argument, his tongue will reveal what is truly in his heart. If a person does [...]]]></description>
			<content:encoded><![CDATA[<p>The tongue is the mouthpiece of the heart; whatever is in the heart will be revealed through the tongue. When a person is calm he can maintain a facade, however the moment he becomes angry, passionate or embroiled in an argument, his tongue will reveal what is truly in his heart. If a person does not work on cleaning his heart and mind, these things will surface under pressure. When a person is tested by his pride being pricked or by being provoked, then he will show his true colours. However, a believer whose heart has been cleansed will always respond with honour and dignity whatever the situation.</p>
<p><em>[This short excerpt is based on a brothers' majlis (gathering held for spiritual training) held by Shaykh Abu Yusuf Riyadh ul Haq on 30th January 2002].</em></p>
]]></content:encoded>
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		</item>
		<item>
		<title>Remember the Terminator of all Pleasures</title>
		<link>http://www.contentsoul.com/2012/02/09/remember-the-terminator-of-all-pleasures/</link>
		<comments>http://www.contentsoul.com/2012/02/09/remember-the-terminator-of-all-pleasures/#comments</comments>
		<pubDate>Thu, 09 Feb 2012 21:41:15 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Akhirah]]></category>
		<category><![CDATA[Death]]></category>
		<category><![CDATA[bukhari]]></category>
		<category><![CDATA[death]]></category>
		<category><![CDATA[deceased]]></category>
		<category><![CDATA[funeral prayer]]></category>
		<category><![CDATA[hadith]]></category>
		<category><![CDATA[rights]]></category>
		<category><![CDATA[terminator of pleasures]]></category>

		<guid isPermaLink="false">http://www.contentsoul.com/?p=365</guid>
		<description><![CDATA[أكثروا ذكر هاذم اللذات يعني الموت ”Remember the terminator of all pleasures i.e. death.” [Tirmidhi] In the above hadeeth we are being reminded to remember the terminator of all pleasures. This is why we are instructed to visit graves and remember death, because death is something that awaits every one of us. The believers have [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: center;"><span style="font-family: Traditional Arabic; font-size: x-large;">أكثروا ذكر هاذم اللذات يعني الموت<br />
</span></p>
<h3 style="text-align: center;">”Remember the terminator of all pleasures i.e. death.” [Tirmidhi]</h3>
<p>In the above <em>hadeeth</em> we are being reminded to remember the terminator of all pleasures. This is why we are instructed to visit graves and remember death, because death is something that awaits every one of us. The believers have been instructed to take part in funerals for which there is a special reward. Funerals also remind us of death, and when a Muslim dies, his or her bathing, shrouding, the funeral prayer, and burial are an obligation upon all Muslims. If these things are not done, all Muslims of that area are sinful. The deceased has a right over all of the people in the vicinity.</p>
<p><em>[This short excerpt is from Lesson 166 of the Book of Funerals of al Tajrid al Sarih (Abridged Saheeh al-Bukhari) which was delivered on by Shaykh Abu Yusuf Riyadh ul Haq 17th August 2007]. </em></p>
]]></content:encoded>
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		</item>
		<item>
		<title>Solitude</title>
		<link>http://www.contentsoul.com/2012/02/02/solitude/</link>
		<comments>http://www.contentsoul.com/2012/02/02/solitude/#comments</comments>
		<pubDate>Thu, 02 Feb 2012 20:34:45 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Solitude]]></category>
		<category><![CDATA[associations]]></category>
		<category><![CDATA[behaviour]]></category>
		<category><![CDATA[company]]></category>
		<category><![CDATA[faults]]></category>
		<category><![CDATA[hypocrite]]></category>
		<category><![CDATA[siddiqeen]]></category>
		<category><![CDATA[solitude]]></category>

		<guid isPermaLink="false">http://www.contentsoul.com/?p=360</guid>
		<description><![CDATA[In a hadeeth Rasūl Allāh صلى الله عليه وسلم said: الوحدة خير من جليس السوء والجليس الصالح خير من الوحدة ”Solitude is better than bad company and good company is better than solitude.” [Bayhaqi – Shu’ab al Imaan] If a person cannot adopt good company, then he should remain in solitude. Nothing is more helpful [...]]]></description>
			<content:encoded><![CDATA[<p>In a hadeeth Rasūl Allāh <span style="font-family: Traditional Arabic; font-size: small;"> صلى الله عليه وسلم</span> said:</p>
<p style="text-align: center;"><span style="font-family: Traditional Arabic; font-size: x-large;">الوحدة خير من جليس السوء والجليس الصالح خير من الوحدة<br />
</span></p>
<h3 style="text-align: center;">”Solitude is better than bad company and good company is better than solitude.” [Bayhaqi – Shu’ab al Imaan]</h3>
<p>If a person cannot adopt good company, then he should remain in solitude. Nothing is more helpful in achieving sincerity of intention than solitude. When a person is away from the view and attention of people, then it is more likely that his deeds will be sincere. Furthermore, a person often changes his behaviour when associating with different people, thus becoming somewhat hypocritical in his behaviour. One of the unique characteristics of the <em>siddiqeen</em> (truthful ones) is that they prefer to keep away from people other than what is necessary. Solitude also reveals a person’s faults to himself. The fewer people a person sees and meets the better it is for the heart.</p>
<p><em>[This short excerpt is based on a brothers' majlis (gathering held for spiritual training) held by Shaykh Abu Yusuf Riyadh ul Haq on 24th October 2001].</em></p>
]]></content:encoded>
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		</item>
		<item>
		<title>Self-Conceit</title>
		<link>http://www.contentsoul.com/2012/01/19/self-conceit/</link>
		<comments>http://www.contentsoul.com/2012/01/19/self-conceit/#comments</comments>
		<pubDate>Thu, 19 Jan 2012 20:36:01 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Pride]]></category>
		<category><![CDATA[advice]]></category>
		<category><![CDATA[faqih]]></category>
		<category><![CDATA[knowledge]]></category>
		<category><![CDATA[naseehah]]></category>
		<category><![CDATA[self-conceit]]></category>

		<guid isPermaLink="false">http://www.contentsoul.com/?p=356</guid>
		<description><![CDATA[Every Muslim has a responsibility to impart naseehah (advice) to his fellow Muslim. However when doing so, one should only speak about those points which are within the scope of one’s knowledge and not delve beyond that. When a person is asked a question by another person thinking him to be knowledgeable, he should never [...]]]></description>
			<content:encoded><![CDATA[<p>Every Muslim has a responsibility to impart <em>naseehah</em> (advice) to his fellow Muslim. However when doing so, one should only speak about those points which are within the scope of one’s knowledge and not delve beyond that. When a person is asked a question by another person thinking him to be knowledgeable, he should never rush to answer whilst thinking himself to be knowledgeable &#8211; this is a deception of <em>Shaytaan</em>. If he does not know the answer, he should be humble enough to admit this and to refer the questioner to someone who is qualified to answer. Rasūl Allāh <span style="font-family: Traditional Arabic; font-size: small;"> صلى الله عليه وسلم</span> says in a <em>hadeeth</em>,</p>
<h3 style="text-align: center;">&#8220;One faqih (jurist) is more severe upon Shaytaan than a thousand worshippers.” [Tirmidhi]</h3>
<p>This means that one who has understanding of religion will not be deluded by <em>Shaytaan</em> on account of his knowledge, whereas an ordinary worshipper who has no understanding is led to believe in his own greatness (self-conceit), despite his lack of knowledge, by people approaching him for advice thinking him to be knowledgeable. One should never forget one’s own station and position when asked for advice.</p>
<p><em>[This short excerpt is based on a brothers' majlis (gathering held  for spiritual training) held by Shaykh Abu Yusuf Riyadh ul Haq on 6th October 2001].</em></p>
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